Introduction
The Sultanate of Omans
musical tradition is an integral part of its social, political,
economic, geographical and religious history. Eloquent testimony
to this is borne out by the thousands of anthologies of verse
which form the text of Omani folk songs and which present
a living history of events that have social lessons for the
present and the future as well as the past. Traditional poetry
embodies all these qualities.
There are over 130 different
forms of traditional Omani songs and dances and each is a
part of a rich tapestry. Modern Omani music is but a single
strand of the countrys musical heritage. Recognizing
that Omans present-day situation and achievements were
all rooted in the past with an ancient history, His Majesty
Sultan Qaboos bin Said issued directives that the countrys
musical heritage should be collected and documented in order
to ensure that it was preserved for future generations. The
Oman Centre for Traditional Music (OCTM) was established in
1984 for this purpose.
Since its inception, the Centre
has documented more than 80% of Omans musical traditions,
including more than 23,000 photographs, 580 audiovisual media
and a large number of sound recordings. The Centre has moreover
compiled a digitized database of these documentation materials.
It takes a comprehensive approach to the documentation of
musical traditions, because in Oman, traditional music is
part and parcel of the traditional lifestyle, which includes
healing, fishing, planting and other work techniques. The
centre has identified more than 130 different types of traditional
music in Oman, which can be classified into four main traditional
expressions of Omani song. These are sea shanties and fishing
songs, celebration songs, Bedouin traditional music and traditional
mountain music.
It is fortunate for the Sultanate that its government and
leader, His Majesty Sultan Qaboos bin Said, realizes the
importance of preserving the arts and contributes tangibly
to this cause through the Ministry of Information and the
Ministry of National Heritage and Culture; through television
and radio and the establishment of the Oman Centre
for Traditional Music.
During its long history of civilization, Oman has
been characterized by certain unique features that distinguish
it among Arab and Muslim countries, such features that are
clearly reflected in its historical character.
The first, noblest and most brilliant of these features
is the adoption by the people of Oman, of Gods true
religion, the religion of Islam, at the summons of the last
of the Prophets Sayyiduna Muhammed PBUH
during the noble Prophets lifetime.
The Omani people, by adopting Islam of their own
free will, made of Omans territory an extension of
Islams birthplace and cradle, by the free choice of
its people, where the belief in monotheism (Gods one-ness)
became deeply rooted in their consciousness. Thus they later
became a positive influence in spreading the Muhammadan
creed and bearers of its message, wherever they trod or
wherever their ships anchored.
The early advent of the people of Oman to the realm
of Gods orthodox religion of Islam has made its imprint
on all aspects of Omani life, both individually and nationally.
It has marked their traditional arts handed down in the
oral tradition for many generations, until they came to
us, to flourish under the patronage and care of the enlightened
policy and guidance of His Majesty Sultan Qaboos bin Said,
the exalted, and to be collected and documented according
to modern scientific methods. This legacy of arts
inherited from our ancestors is a very rich reflection of
the influences of the Muhammadan creed, in the Omani consciousness,
both past and present. It is natural than an Omani should
seek the blessing of Gods name and that of prayers
for his Prophet, whenever he sings: in his work songs, in
his wedding songs and in other festive occasions as well.
If Islam has influenced all aspects of life of the
Omani people throughout their long history of civilization,
the most prominent form of that influence is the unique
architectural style that characterizes all monuments, whether
old citadels or new buildings, a style that emanates the
fragrance of a deep-rooted past, and an illustrious present.
Omanis sailed the waters and were true masters of
the sea. Some of them settled on the east coast of Africa,
where they spread the message of Islam, Gods true
religion, among the inhabitants of that continent where
the message of Islam had not yet reached them. The people
of the African coast, and its islands there the earth
with all its bountiful products that God has given to man
became totally under their command, and they established
a maritime empire, endowed equally with all powers, material
and spiritual, cultural and military.
Omans maritime history abounds with achievements
and glories. The Omani with his courage and daring,
with his wisdom and knowledge of the secrets of the water
and the sky became master of the seas. He watched
the starts and registered their movements in order to forecast
from them the direction of the winds and predict what the
sea might have in store for him, what dangers or surprises.
Thus the ports of East and West became familiar and safe
for him, and he would return from them his merchant ships
laden with all the good products of Gods vast lands.
With those goods, certain cultural influences permeated
Omans traditional arts, from various sources, as if
they were a record of Omans sea life. Thus, from east
Africa and west Asia, the Omanis took some of the drums
used in their arts, and from the dance types of the African
coast or west Asia, they adopted dance types similar to
those of the original sources. All these came to Oman, where
they became amalgamated with the indigenous arts, in an
artistic culturally homogenous texture that is truly representative
of all that is Omani.
These are the traditional arts of Oman; a true reflection
of Omans historical character which is closely associated
with the rich legacy and traditions of its deeply-rooted
people. This legacy was handed down from one generation
to another, until it was handed down to us, to come under
the care of His Majestys enlightened government, which
undertook the task of collecting this ever-lasting national
heritage. This responsibility has been gallantly tackled
by the Ministry of Information, availing itself of all its
means and tools for the collection and documentation of
the arts inherited by our beloved country, by our fathers
and forefathers.
Faysal bin Ali bin Faysal Al-Said
Minister of National Heritage and Culture (October 1995)
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